"Herein lies one of the major distinctions between the Islamic and Christian points of view, one that makes it difficult for many Westerners to understand the nature of the Islamic perspective. Christianity is essentially a mystery which veils the Divine from man. The beauty of Christianity lies in the acceptance of God as a mystery and in bowing before this mystery, in believing in the unknown as St. Augustine said. In Islam, however, it is man who is veiled from God. The Divine Being is not veiled from us; we are veiled from Him and it is for us to try to rend this veil asunder, to try to know God. Our intelligence is not a Luciferian faculty but a God-given instrument whose ultimate object is God Himself. Islam is thus essentially a way of knowledge; it is a way of gnosis (macrifah). It is based on gnosis or direct know ledge that, however, cannot by any means be equated with rationalism, which is only an indirect and secondary form of knowledge. Islam leads to that essential knowledge which integrates our being, which makes us know what we are and be what we know or, in other words, integrates knowledge and being in the ultimate unitive vision of Reality."